Secularisms
Co-edited with Janet R. Jakobsen
March 11, 2008
At a time when secularism is put forward as the answer to religious fundamentalism and violence, Secularisms offers a powerful, multivoiced critique of the narrative equating secularism with modernity, reason, freedom, peace, and progress. Bringing together essays by scholars based in religious studies, gender and sexuality studies, history, science studies, anthropology, and political science, this volume challenges the binary conception of “conservative” religion versus “progressive” secularism.
With essays addressing secularism in India, Iran, Turkey, Great Britain, China, and the United States, this collection crucially complicates the dominant narrative by showing that secularism is multifaceted. How secularism is lived and experienced varies with its national, regional, and religious context. The essays explore local secularisms in relation to religious traditions ranging from Islam to Judaism, Hinduism to Christianity. Several contributors explicitly take up the way feminism has been implicated in the dominant secularization story. Ultimately, by dislodging secularism’s connection to the single (and singular) progress narrative, this volume seeks to open spaces for other possible narratives about both secularism and religion—as well as for other possible ways of inhabiting the contemporary world.
Contributors: Robert J. Baird, Andrew Davison, Tracy Fessenden, Janet R. Jakobsen, Laura Levitt, `Molly McGarry, Afsaneh Najmabadi, Taha Parla, Geeta Patel, Ann Pellegrini, Tyler Roberts,
Ranu Samantrai, Banu Subramaniam, Rajeswari Sunder Rajan, Angela Zito
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Praise
The volume signifies the pluralities of secularisms in different times and spaces. The editors of the book deserve special praise because of the structured presentation of core arguments and the successful organization of the chapters over the 400 pages of the volume. . . . The major strength of the work lies in its ability to link theoretically and analyze empirically the critical questions on secular practices, thereby making a strong plea for openness towards pluralities in the present world.
Chandran Komath, Contemporary South Asia
The greatest strengths of Secularisms are its thoughtful, incisive theoretical grounding and its inclusion of multiple minority reports which taken together challenge conventional secularism theorizing as it has developed.
Jonathan Seitz, Journal for Cultural and Religious Theory
Do you think you already know what secularism means? One virtue of this book is that the authors examine several modes and dimensions of secularism in different places, always closely attentive to the specific religious practices with which it is imbricated. Another is that the essays, taken together, loosen up the political imagination, allowing us to think outside the two-slot system—‘either secularism or theocracy’—which has such debilitating effects on political thought. An admirable collection of essays.
William E. Connolly, author of Capitalism and Christianity, American Style